Title | The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism |
Type | Article |
Language | English |
Date | 1997 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 64 |
Pages | 95-126 |
Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
Author(s) | B. Carlos Bazán |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403949 |
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Title | Averroes on intellection and Conjunction |
Type | Article |
Language | English |
Date | 1966 |
Journal | Journal of the American Oriental Society |
Volume | 86 |
Issue | 2 |
Pages | 76-85 |
Categories | De anima, Psychology, Tradition and Reception, Aristotle, Intellect |
Author(s) | Alfred l. Ivry |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/596422 |
DOI | https://doi.org/10.2307/596422 |
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Title | Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote |
Type | Article |
Language | French |
Date | 1947 |
Journal | Revue philosophique de Louvain |
Volume | 45 |
Pages | 314-338 |
Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
Author(s) | Gérard Verbeke |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26332824 |
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Averroes (Ibn Rushd) is well-known for his controversial thesis that there is only one separate intellect for all humankind. This article provides a detailed analysis of Averroes’s Unity Argument from his Long Commentary on De Anima, which argues from unified intelligible concepts to a single transcendent intellect. I set out the Unity Argument in its textual and philosophical context, explain exactly how the argument works on a new interpretation of its infinite regress (based on Averroes’s other assumptions about the mind-dependence of universals), and offer some brief suggestions as to how it might be further evaluated in light of alternative ancient and medieval theories. Ultimately, I demonstrate that the Unity Argument is Averroes’s most important philosophical argument for his distinctive view of intellect. |
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Title | Pomponazzi Contra Averroes on the Intellect |
Type | Article |
Language | English |
Date | 2016 |
Journal | British Journal for the History of Philosophy |
Volume | 24 |
Issue | 1 |
Pages | 45–66 |
Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
Author(s) | John Sellars |
Publisher(s) | |
Translator(s) |
This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
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Title | The Arabic Text of Aristotle's "De anima" and Its Translator |
Type | Article |
Language | English |
Date | 2001 |
Journal | Oriens |
Volume | 36 |
Pages | 59-77 |
Categories | Aristotle, Commentary, De anima, Transmission |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1580476 |
DOI | https://doi.org/10.2307/1580476 |
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Title | The Will in Averroes and Aquinas |
Type | Article |
Language | English |
Date | 2013 |
Journal | Proceedings of the American Catholic Philosophical Association |
Volume | 87 |
Pages | 231-247 |
Categories | Thomas, Aristotle, De anima |
Author(s) | Traci Phillipson |
Publisher(s) | |
Translator(s) |
Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will—a faculty that is of prime importance to the process of moral action—in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will. |
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Title | The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism |
Type | Article |
Language | English |
Date | 1997 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 64 |
Pages | 95-126 |
Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
Author(s) | B. Carlos Bazán |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403949 |
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