The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism, 1997
By: B. Carlos Bazán
Title The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism
Type Article
Language English
Date 1997
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 64
Pages 95-126
Categories Aquinas, Aristotle, De anima, Tradition and Reception
Author(s) B. Carlos Bazán
Publisher(s)
Translator(s)

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Averroes on intellection and Conjunction, 1966
By: Alfred l. Ivry
Title Averroes on intellection and Conjunction
Type Article
Language English
Date 1966
Journal Journal of the American Oriental Society
Volume 86
Issue 2
Pages 76-85
Categories De anima, Psychology, Tradition and Reception, Aristotle, Intellect
Author(s) Alfred l. Ivry
Publisher(s)
Translator(s)

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Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote, 1947
By: Gérard Verbeke
Title Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote
Type Article
Language French
Date 1947
Journal Revue philosophique de Louvain
Volume 45
Pages 314-338
Categories Aquinas, Aristotle, De anima, Tradition and Reception
Author(s) Gérard Verbeke
Publisher(s)
Translator(s)

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Averroes’s Unity Argument Against Multiple Intellects
By: Stephen R. Ogden
Title Averroes’s Unity Argument Against Multiple Intellects
Type Article
Language English
Journal Archiv für Geschichte der Philosophie
Volume 103
Issue 3
Pages 429–454
Categories De anima, Aristotle
Author(s) Stephen R. Ogden
Publisher(s)
Translator(s)
Averroes (Ibn Rushd) is well-known for his controversial thesis that there is only one separate intellect for all humankind. This article provides a detailed analysis of Averroes’s Unity Argument from his Long Commentary on De Anima, which argues from unified intelligible concepts to a single transcendent intellect. I set out the Unity Argument in its textual and philosophical context, explain exactly how the argument works on a new interpretation of its infinite regress (based on Averroes’s other assumptions about the mind-dependence of universals), and offer some brief suggestions as to how it might be further evaluated in light of alternative ancient and medieval theories. Ultimately, I demonstrate that the Unity Argument is Averroes’s most important philosophical argument for his distinctive view of intellect.

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Pomponazzi Contra Averroes on the Intellect, 2016
By: John Sellars
Title Pomponazzi Contra Averroes on the Intellect
Type Article
Language English
Date 2016
Journal British Journal for the History of Philosophy
Volume 24
Issue 1
Pages 45–66
Categories Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas
Author(s) John Sellars
Publisher(s)
Translator(s)
This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology.

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The Arabic Text of Aristotle's "De anima" and Its Translator, 2001
By: Alfred L. Ivry
Title The Arabic Text of Aristotle's "De anima" and Its Translator
Type Article
Language English
Date 2001
Journal Oriens
Volume 36
Pages 59-77
Categories Aristotle, Commentary, De anima, Transmission
Author(s) Alfred L. Ivry
Publisher(s)
Translator(s)

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The Will in Averroes and Aquinas, 2013
By: Traci Phillipson
Title The Will in Averroes and Aquinas
Type Article
Language English
Date 2013
Journal Proceedings of the American Catholic Philosophical Association
Volume 87
Pages 231-247
Categories Thomas, Aristotle, De anima
Author(s) Traci Phillipson
Publisher(s)
Translator(s)
Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will—a faculty that is of prime importance to the process of moral action—in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will.

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The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism, 1997
By: B. Carlos Bazán
Title The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism
Type Article
Language English
Date 1997
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 64
Pages 95-126
Categories Aquinas, Aristotle, De anima, Tradition and Reception
Author(s) B. Carlos Bazán
Publisher(s)
Translator(s)

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